Tablets with first written mention of Jesus prove to be 2,000 years old

 An ancient set of lead tablets showing the earliest portrait of Jesus Christ have proved to be around 2,000 years old, according to experts.

The metal ‘pages’, held together like a ring binder, were found in Jordan in around 2008 and make reference to Christ and his disciples.
The lead has been analysed and the words and symbols translated and experts say the tablets date from within a few years of Jesus’ ministry.
And what they reveal could be enlightening not only for Christians, but also Jews and Muslims.
The tablets suggest that Christ was not starting his own religion, but restoring a thousand year old tradition from the time of King David.

And the God he worshipped was both male and female.

Central to the books is the idea that Christ promoted worship in Solomon’s Temple where the very face of God was believed to be seen – and this is where the episode with the moneylenders in the Bible came from.
One of the books bears resemblance to how the Book of Revelations is described as it has seven seals.
The books are known as codices – types of bound manuscripts distinct from scrolls – and among them is an image of Jesus himself.
Authors David and Jennifer Elkington have been campaigning since 2009 for the codices to be recognised and protected but say evangelical Christians are trying to brand them fakes.\

They were apparently discovered by Hassan Saeda, an Israeli Bedouin, who according to some reports was given them by his grandfather, and by others that he discovered them in a flood.
David Elkington, 54, of Gloucestershire, says he is now trying to prevent the codices from being sold on the black market.
In 2011 Elkington announced their discovery on BBC News and the world’s press followed it up. But a number of scholars came forward to brand them fakes, most without ever seeing the codices.
But now tests Prof Roger Webb and Prof Chris Jeynes at the University of Surrey’s Nodus Laboratory at the Ion Beam Centre, confirm that a codex, leant to the Elkingtons by the Department of Antiquities in Amman for testing, is compatible with a comparative sample of ancient Roman lead unearthed from an excavation site in Dorset.
Further crystallisation analysis indicates that the codex is likely to be between 1800-2000 years old.

Although Christ is referred to outside of the Gospels, for example by the Roman writer Tacitus, these would be the earliest and only Hebrew-Christian documents in existence – and linguistic and metallurgical analysis now suggests they are.
Analysis of the script by scholars has confirmed that the language of the codices is Paleo-Hebrew.
The codices are covered in eight-pointed stars, symbolic of the coming of the messiah, and they mention the name of Jesus. They also contain the names of apostles James, Peter and John.
According to the Elkingtons the books suggest Christ was part of a Hebrew sect dating back 1,000 years to King David, who worshipped in the Temple of Solomon and believed in a male-female God.
In the Bible Jesus is referred to as a ‘tekton’ which is usually translated as ‘carpenter’ but actually means a skilled craftsman and could refer to the skill of producing such works in metal. In traditional Christian icons he is often shown carrying a sealed book – a codex.
Elkington said: ‘Jesus was seeking to restore the Temple. To put back that which had been lost in the reforms that came before his time.
‘Dr Hugh Schonfield, one of the most eminent authorities ever to work on the Dead Sea Scrolls, predicted that a metal book would be found: as he recognized that one had been described in a scroll called The Damascus Document – a description that fits precisely one of the codices.

‘His conclusion was that Christianity was based within the Hebrew Temple. Dr Schonfield, who was nominated for the Nobel Peace Prize, also described himself as a Jewish-Christian, a view that he held because of his work on the scrolls.
‘A part of the older tradition of the Temple was the Divine Feminine – known to Christians as the Holy Spirit. Jesus had women involved in his ministry.
‘At the height of his ministry, the gospels tell us that Jesus challenged the moneychangers in the temple.
‘The codices appear to reveal what happened afterwards – a chapter missing from the gospels. It would appear that Christianity was founded upon what Jesus did in the temple: a place where many Jews believed God actually resided.
‘Jesus went into the Temple to renew a covenant with God.’
If the codices are genuine, as the metal and writing suggests they are, they provide new insight into the life of Christ.
While the codices do not contradict any of the established narrative they place greater emphasis on the physical temple, of the belief in the divine feminine and in Christ’s role in protecting a lineage of Hebrews rather than being the founder of his own movement.

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